Catalogue 1999-2000Colby Home

Religious Studies

Chair, ASSOCIATE PROFESSOR DEBRA CAMPBELL
Professor Thomas Longstaff; Associate Professors Campbell and Nikky Singh1

1On leave second semester.

The study of religion in a college curriculum involves the historical and comparative scrutiny of the world's major religious traditions: Christianity, Judaism, Islam, Buddhism, Hinduism, Confucianism, Sikhism, and Shinto. Inevitably, the examination of basic questions about religion, such as the existence and nature of God, religious experience, and the role of religion in society, are central to the discipline.

Requirements for the Major in Religious Studies
A minimum of 10 courses is required for the major in religious studies. These must include at least three of the following courses that survey the major religions of the world, although all four courses are recommended: Religious Studies 211, 212; 233, 234; Religious Studies 215; Religious Studies 316 or 318; and Religious Studies 493, a one-credit senior seminar, which must be taken in the second semester of the senior year in conjunction with (a) a course of independent study, which must be taken for three or four credit hours, leading to a major essay, (b) an honors program in religious studies, or (c) a Senior Scholars Program in religious studies. The elective courses should be chosen in consultation with faculty advisors to achieve a broad cross-cultural survey of religion or a study of religion with a particular concentration or focus.

The point scale for retention of the major applies to all courses that count toward the major.

Honors Program
Students majoring in religious studies who have a grade point average of 3.0 or higher in the major may apply during the junior year for admission to the honors program. On successful completion of the work for the honors program, including a thesis, their graduation from the College will be noted as being "With Honors in Religious Studies."

Requirements for the Minor in Religious Studies
Seven courses in religious studies, totaling at least 22 credit hours, and including 211 or 212, 215, 233 or 234, 316 or 318, 493, and two additional courses, at least one of which must be at or above the 300 level. Students are also encouraged to take at least one course with a substantial writing component or a program of independent study.

Course Offerings

[114] Suffocated or Ecstatic: Women in Pre-Modern India Formerly listed as Suffocated or Ecstatic: Women in Pre-Modern India in "Integrated Studies." Four credit hours. S, D.

[117] A Passage to India: India and the Western Imagination Beginning with Walt Whitman's romantic journeys toward the "soul" of the universe, the course will study Western attitudes towards India and India's encounter with Western culture in return. Literature and film include Clear Light of Day, Salam Bombay, Siddhartha, The Razor's Edge, Gora, Cracking India, Mississippi Masala, and Four Quartets. Four credit hours. L, D.

118f Introduction to Archaeology A first course in the principles and practice of field archaeology, examining the theories and methods of modern, scientific excavation and the importance of proper recording techniques as well as the tools and technology that contribute to successful excavation. Reference to both classical (especially biblical) and new world archaeology will be made. Enrollment for four credits is limited and will involve excavation at a Colby site or other exercises designed to allow students to develop archaeological skills. Three or four credit hours. MR. LONGSTAFF

[135] The Search for God in America, 1919-1945 Formerly listed as The Search for God in America, 1919-1945 in "Integrated Studies." Enrollment limited. Four credit hours. S.

[151] Reflections on Evil: A Study of the Book of Job Beginning with Archibald MacLeish's well-known play J.B. and Rabbi Kushner's When Bad Things Happen to Good People, the course will move on to a close reading of the Book of Job as a vehicle for raising the question of whether "personal religion"--the view that human beings are the objects of divine creation, nurture, guidance, and protection--survives the challenge of the experience of persistent evils in the world. This central question in the biblical Book of Job, and one that has troubled men and women in every generation, is the focus of study of Job in its historical and religious context; exploration of wider themes, including the relationship of the book to other literature in which the "problem of evil" is considered. Four credit hours.

[178] Religion and the Sexual Imagination in Asia Formerly listed as Religion and the Sexual Imagination in Asia in "Integrated Studies." Enrollment limited. Four credit hours. L, D.

[198j] Religion and the Internet: New Technologies and Timeless Phenomena A course to explore and analyze the multiple ways in which individuals and institutions are making use of new communications technologies for religious purposes. Although the focus is on religion and the Internet, broader questions, related to many other areas of inquiry, include: How does one make efficient and effective use of new information technologies? How does one evaluate the quality of the increasingly vast quantity of information that is available? No prior familiarity with the Internet is required. Three credit hours.

201f, 202s Biblical Hebrew Although biblical languages are not offered as regularly scheduled courses, it is possible for students to study biblical Hebrew. Completion of both semesters is required to earn academic credit. Enrollment limited. Prerequisite: Permission of the instructor. Four credit hours. MR. LONGSTAFF

203f, 204s New Testament Greek Although biblical languages are not offered as regularly scheduled courses, it is possible for students to study New Testament Greek. Completion of both semesters is required to earn academic credit. Enrollment limited. Prerequisite: Permission of the instructor. Four credit hours. MR. LONGSTAFF

211f Religions of India A study of Hinduism, Buddhism, Jainism, Sufism, and Sikhism with a focus upon their religious texts and the cultural context within which they developed. An examination of the relationship these religious traditions have to one another, their metaphysical understanding of reality, their theories of self, and their views of the social--as expressed in ritual, myth, and poetry. Four credit hours. S, D. MS. SINGH

212f Religions of China and Japan An examination of Confucianism, Taoism, and Shinto--the indigenous religions of China and Japan; tracing the entrance of Buddhism into China and Japan and the resulting transformation of this religion in its interaction with these civilizations. The political ideology of Confucianism, the mystical dimensions of Taoism, the mythological aspects of Shinto, and the meditative experiences of Buddhism (haiku, swordsmanship, and the tea ceremony, etc.) Four credit hours. S, D. MS. SINGH

[214] Religion, Magic, and Witchcraft Listed as Anthropology 214 (q.v.). Four credit hours. S, D.

215f Christianity: An Introduction An introduction to the Christian religion that examines its evolution over the past two millenia. The course outlines the major turning points and important leaders in Christian history as well as the controversies that have broken out within Christian churches over questions of doctrine, politics, the distribution of wealth, scientific knowledge, human sexuality, racism, sexism, and cultural difference. How individual Christians (including prophets, mystics, and other countercultural figures) have sought to reinterpret the Christian message amidst changing times. Four credit hours. H. MS. CAMPBELL

217f Religion in the U.S.A. A historical approach to religion in the United States from the colonial period to the present. The course will trace the evolution of the dominant Christian tradition, paying close attention to indigenous traditions, American Judaism, and the "new" religions of the past two centuries. It explores the relationship between American culture, including popular culture, and religious life and thought. H. MS. CAMPBELL

233f Biblical Literature I An introduction to the Hebrew Bible and Old Testament in terms of their historical context, original meaning, and significance in the contemporary world. The narratives, prophecies, and other literary forms are studied against the background of the history of Israel in order to understand broadly the culture of the people for whom this literature became normative scripture. Four credit hours. L. MR. LONGSTAFF

234s Biblical Literature II Intended as a sequel to Religion 233; an introduction to the specifically Christian scriptures (the Old Testament Apocrypha and the New Testament). Beginning with the intertestamental period, an exploration of the literature that reflects the background and earliest stages of the Christian movement. Attention is given to the historical and cultural context of the literature and to the development of early Christian theology and its significance for the contemporary world. Four credit hours. L. MR. LONGSTAFF

[235] Sociology of Religion Listed as Sociology 235 (q.v.). Prerequisite: Sociology 131 or permission of the instructor. Four credit hours. S.

[254] Islam and the Middle East An introduction to Islam, beginning with Muhammad and the Qur'an and exploring the major beliefs, practices, and institutions of this religion. Consideration to the diversity within Islam (e.g., Sunni, Mu'tazilite, Sufi, Shi'ite, etc.) as well as to its general characteristics. Attention both to Islam in its formative period and to Islam as a dominant religion in the contemporary Middle East. Four credit hours. S, D.

256s Religion in Film and Fiction An examination of selected works in American literature, with emphasis on the manner in which the authors treat biblical and religious themes, characters, and narratives. With reference to these works and films based upon them, students pursue related questions about the place of myth, symbol, and imagery in American thought and culture. Four credit hours. L. MS. CAMPBELL AND MR. LONGSTAFF

257f Women in American Religion The changing role of women in American religious movements from the 17th century to the present, focusing on the experiences of "famous" women, e.g., Anne Hutchinson, the Salem witches, Mother Ann Lee, the Grimke sisters, Frances Willard, Elizabeth Cady Stanton, Dorothy Day, and Mary Daly, as well as the experiences of "anonymous" women in Protestant, Roman Catholic, Jewish, and selected utopian communities. The ongoing struggle for women's ordination and women's equality within organized religion and the recent efflorescence of feminist theologies. Four credit hours. H, D. MS. CAMPBELL

258f Romans and Jews: History, Religion, and Archaeology Listed as Classics 258 (q.v.). Three credit hours. H, D. MR. ROISMAN

259s Catholics An examination of the history and culture of the Catholic Church during the past century with special emphasis upon the recent past: Vatican II, the emergence of Third World liberation theologies, and the evolution of Catholic teachings on sexuality, nuclear weapons, economic affairs, technological change, and the role of women in the church. Four credit hours. MS. CAMPBELL

[275j] Contemporary Wicca: Formalists, Feminists, and Free Spirits The history, the historicity, and the practice of contemporary Wicca on this continent. Wicca, one of the fastest growing religions in North America, and often erroneously confused with Satanism, is an earth-based religion centered on Goddess (and God) imagery that stresses the sacredness of each individual and all of life. Extensive readings and some videos on the thea/ology, rituals, practices, and political activism of Wiccans. Experiential components (which may include e-mail discussions with Wiccans, ritual design, participation in an open circle, or personal use of divination) and questions (How does the centrality of feminine divine imagery affect the development, structures, and practices of this religion? To what extent has feminism shaped Wicca in the United States and Canada? Why are so many Wiccans also activists, and why is there so much public resistance to and discrimination against Wiccans?) Normally offered every other year. Enrollment limited. Three credit hours. D.

297f The End Is Near: Religion at the Millennium Will the year 2000 mark the end of the present age? After a brief exploration of calendrics (including the question, "When does the millennium occur?"), the course will examine past and present religious expectations that "the end is near", i.e., that the second coming of Christ and the end of the world will soon occur. Attention will first be given to biblical texts, primarily Daniel and Revelation, which have often been seen as millennial prophecy. Consideration will then be given to several earlier millennial movements, including the Millerites and Adventists. Finally, an attempt will be made to assess current expectations and claims that the end is near. In an environment of shared learning, students will make extensive use both of conventional print material and the Internet to inform themselves and other members of the class about millennial expectation, past and present. Four credit hours. MR. LONGSTAFF

[298] Religions of the African Diaspora Listed as Anthropology 298 (q.v.). Four credit hours.

298j Feminine Spirit and Sacred Space Divine feminine imagery has existed for thousands of years, inspiring the building of ancient mounds, monuments such as Avebury, and even (if indirectly) the medieval cathedrals. An examination of present uses of Goddess imagery derived from the past and, through nonfiction texts, the development of sacred feminine symbols in Western Europe from the Neolithic through the Middle Ages; present-day Goddess spirituality and other forms of paganism and how practitioners may both use and misuse ancient monuments and symbols. Through fiction readings and videos, the ways Goddess imagery and its cultures are being reinterpreted by contemporary movements. The course includes travel to England and France to learn how some sacred spaces are being used today. Three credit hours. MS. PUKKILA

[312] South Asian Women at the Crossroads: Tradition and Modernity The departure of the British and the partition of the Indian subcontinent created a new world in which indigenous traditions, Western imperialism, and independence deeply affected women and the rise of the women's movement. A study of both South Asian women who live in the subcontinent and those who have made their homes abroad, focusing on issues of gender, race, and class. In the writings of South Asian women, literary ideals, religious traditions, and societal issues overlap; caste and hierarchy, colonialism and its aftermath, sexuality, and the search for identity emerge vigorously in their speeches, novels, biographies, and poetry. Enrollment limited; priority to senior majors and minors in religious studies, international studies, and women's studies. Four credit hours. L, D.

316s Seminar: Contemporary Western Theology Following a brief recapitulation of early-20th-century theology and the religious crisis of the world wars, an intensive study of the significant theological developments since mid-century, including the "death of God" and process, black, feminist, womanist, and liberation theologies. Prerequisite: Religious Studies 215. Four credit hours. MS. CAMPBELL

[317] Sikhism: Scripture, Sacred Music, and Art The Guru Granth Sahib, the Sikh bible, forms the focal point for the literature of the Sikhs as well as other aspects of their culture and values. The seminar will outline its artistic and metaphysical dimensions, including the reasons why it is considered a colossus in both Punjabi and world literature. Prerequisite: Religious Studies 211 or 212. Four credit hours. S, D.

[318] Seminar: Mary Daly An examination of the theological, spiritual, and ideological development of the radical feminist Mary Daly evident in her major works from The Church and the Second Sex (1968) to the present day. Special attention to Daly's controversial use of language and the various ways in which theologians and feminists have reacted to and been influenced by her work during her eventful and highly publicized career. Prerequisite: Religious Studies 257. Four credit hours.

[332] Western Spirituality In contrast to theology (formal discourse about God and divine-human relations), the field of spirituality focuses upon the specific efforts of individuals to achieve communion (or even union) with God. The variety of ways that "ordinary people" and famous mystics within the Judeo-Christian tradition have sought to nurture close relations with God, covering the period from the rise of Christianity through the present day. Prerequisite: Religious Studies 215. Four credit hours.

[352] The Theology of Paul Early Christian theology was more often shaped by the heat of controversy than by the calm analysis of theological reflection. Paul's letters, and the controversies that prompted them, are studied as a basis for understanding Pauline theology, its relation to other elements of first-century religion, and its influence on later Western thought. Prerequisite: Religious Studies 234. Four credit hours.

355f The Goddess: A Hermeneutics in Thealogy An exploration of some Eastern and Western visions of divinity through feminine imagery and symbolism. The hermeneutic process entails a discovering and reimagining of the goddess's multi-dimensionality in art and literature. The objective is to appreciate the variety and complexity of the sacred in figures such as Sarasvati, Durga, Inanna, Athena, Aphrodite, Mary, Kuan Yin, Amaterasu. What powers do these goddesses manifest individually? How do creative, nurturing, and destroying elements combine in them? What validations do they offer society? What new dimensions of feminine life do they release? How does theology differ from thealogy? Prerequisite: Religious Studies 211 or 212. Four credit hours. S, D. MS. SINGH

[356] The African-American Religious Experience A sociological analysis and historical overview of the diverse religious organizations, leaders, experiences, and practices of black people in the United States. Emphasis upon the predominant Afro-Christian experience, its relationship with the African background, contemporary African religions, other religions (e.g., Islam), political institutions, social change, urban problems, and the arts. Special attention to the role of black Christian women in church and society. Prerequisite: An introductory sociology or anthropology course, or American Studies 276. Four credit hours. D.

[358] Jesus of Nazareth: Entering the Third Millenium According to the calculations of most scholars, 1996 marked the 2000-year anniversary of the birth of Jesus. In recent years attention to the traditions about the life and teaching of Jesus has spread from the realms of the church and the university to the popular media. Few weeks go by without this topic appearing prominently in the news. In this context, the seminar will undertake an intensive study to evaluate what can and cannot be known about the "historical Jesus." Attention both to method and content; an attempt to assess as thoroughly as possible the attention that this topic has recently attracted both nationally and internationally. Prerequisite: Religious Studies 234. Four credit hours.

372s Philosophy of Religion Listed as Philosophy 372 (q.v.). Four credit hours. S. MR. KASSER

[393] Seminar: Judaism, Ancient and Modern An examination of the evolution of Judaism from biblical to modern times with a goal of understanding the major beliefs and concepts of Judaism as laid out in the Hebrew Bible and developed in rabbinic literature, including: God, Israel, salvation, suffering, reward and punishment, as well as the major historical events that shaped and continue to have an impact on Jewish belief and tradition. Some of the traditional Jewish attitudes toward issues such as women in Judaism, euthanasia, death, sex, etc. The video series Heritage: Civilization and the Jews will supplement the readings. Four credit hours.

483f, 484s Religious Studies Honors Program Research conducted under the guidance of a faculty member and focused on an approved topic leading to the writing of a thesis. Prerequisite: a 3.0 average in the major at the end of the junior year and permission of the department. Four credit hours. FACULTY

491f, 492s Independent Study Individual projects in areas where the student has demonstrated the interest and competence necessary for independent work. Prerequisite: Permission of the instructor. One to four credit hours. FACULTY

493s Senior Seminar A culminating seminar required for senior religious studies majors and minors. One credit hour. FACULTY


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