
If Maria Elena had taken her insulin, none of this would have happened.
In Coconuts for the Saint, the debut novel of Visiting Assistant
Professor of English Debra Spark, fate is a main character. Set in San Juan,
Puerto Rico, Coconuts is the story of Maria Elena, a hip 30-something
art gallery employee who literally stumbles into the lives of a handsome
widower and his triplet daughters. When she collapses in a diabetic faint in
front of a small bakery operated by the widower, Sandrofo, she is revived by
morsels of wedding cake he has prepared. Their chance meeting sets in motion a
swirl of events that examines the role fate plays in determining identity.
The story takes place in the late 1970s, 10 years after Sandrofo has moved
with his daughters from New York City to take over the bakery, which (we later
learn) he inherited from his mother-in-law. He and the girls have lived simple,
uncomplicated lives before Maria Elena appears. Sandrofo and Maria Elena begin
a courtship, fall in love and eventually plan to marry. But as their
relationship evolves, Maria Elena is nagged by doubts. Although she mistrusts
her intuition, she is bothered by Sandrofo's shadowy history and his
unwillingness to discuss it. Meanwhile, the triplets--Tata, Beatriz and
Melone--are dealing with their own fears, desires and insecurities.
Spark uses an unusual combination of first- and third-person narrators,
allowing the three girls and Maria Elena to describe the same events in their
own voices. The story often backpedals to a new version defined from the
perspective of the narrator. Spark says she used this device to draw out the
personalities of her four main characters. "None of them were reliable
narrators on their own," she said. "I wanted to see the same events through
each of the characters' eyes."
The three male characters in the book all are described in the third person.
In addition to Sandrofo are Rayovac (yes, like the battery), who lobbies for a
job at the bakery to be nearer to Melone, and Angelo, a drunken eccentric who
each year selects a different person on the island to imitate. Although the
male characters are "losers," Spark says, Coconuts is not driven by a
feminist perspective. "I guess you could interpret it that way, but that's not
what I set out to do," she said.![]()
The relationships among the triplets articulate Spark's themes about the
search for identity. Tata is self-assured and popular; Melone is "the smart
one," witty and self-deprecating; and Beatriz is quiet and introspective and
more than a little neurotic. All of them understand that their father is an
enigma, but while Tata and Melone pass this off casually, Beatriz fears that
her family is doomed. Beatriz's anxiety intensifies Maria Elena's attempt to
learn the truth about Sandrofo and his family's origins. When Angelo selects
Sandrofo as his subject to imitate, Maria Elena plays along, asking him to
speculate about Sandrofo's past. Angelo gives a shocking litany of mischief and
mayhem--drugs, robberies, family betrayals--that leaves Maria Elena unsettled
but no closer to the truth. In fact, Angelo has foreshadowed an ominous
revelation. ![]()
Even as Maria Elena embraces the role of surrogate mother, she works harder to
fill in the gaps in her adopted family's history. The taciturn Sandrofo is no
help, constantly repeating, "It's of no importance" when asked about his
pre-Puerto Rican days. Finally, a trip to the local library and some
investigative work lead Maria Elena to the truth. She confronts Sandrofo, who
confesses that he is not who he claims to be.![]()
Sandrofo, it seems, believes one can change identities like coats. But Maria
Elena, with Beatriz's help, comes to understand that who we are is a product of
the sum of our lives. "Fate is identity," Maria Elena's friend Lucia tells her.
"You aren't your choices, but you are the product of what is to happen to
you."![]()
In Coconuts lives pivot on single events--such as Maria Elena's
decision to forego her insulin--but cannot escape the reach of personal
history, as Sandrofo learns. The book's surprise ending closes the circle
between the daughters' fates, Sandrofo's true identity and Maria Elena's search
for answers.![]()
Coconuts conveys the ambiance of a Caribbean legend, full of imagery
and sprinkled with mysticism, romance and sensuality. Spark writes knowingly
about the difficulties associated with defining one's self. A twin herself,
she says her own experience provided insights into the characters of the book.
![]()
"I find the questions and conflicts about identity interesting because of my
relationship with my sister," she said.![]()
A veteran short story writer--she edited the anthology Twenty Under
Thirty-- Spark says she worked on Coconuts for 10 years. "I wrote a
chapter and then another chapter and sort of putzed around for a long time. I
knew what I wanted to say and where I wanted to go, but when I started I didn't
have an ending in mind."![]()
Spark is teaching three sessions of fiction writing this spring, her first
teaching assignment at Colby. "Anything I write helps bring ideas to the
classroom, but the short stories actually are more instructive to my students
than the novel," she said.
Terry Arendell, Sociology
Luisa Gonzalez
Anestes G. Fotiades '89
Colby College: A Venture of Faith
Alan Sutton Press
A pictorial history of the College from 1813 to 1963, AVenture of Faith
focuses on the people and events that have shaped Colby.![]()
Compiled by Anestes G. Fotiades '89, the book contains more than 200
photographs from the Colby archives, including the oldest known photograph of
Colby, a daguerreotype taken in 1856 of South College, Recitation Hall and
North College on the old campus.![]()
In addition to providing a visual chronology, A Venture of Faith
features a colorful and enigmatic cast of characters whose stories are
sometimes well known and sometimes obscure. For example, one page of
photographs is dedicated to Samuel Osborne, an African-American born into
slavery in Virginia who worked for 37 years at Colby as a janitor and whose
daughter, Marion Thompson Osborne, in 1900 became the College's first female
black graduate. ![]()
The book follows the evolution of the Kennebec River campus and devotes
several pages to the move to Mayflower Hill, including photographs of dirt
paths passing through treeless pastures in what is now Colby's bucolic
campus.![]()
Historic and nostalgic, A Venture of Faith is a delightful voyage
through Colby's colorful past.
Fathers and Divorce
Sage Publications
Based on interviews with 75 divorced fathers in New York state, Arendell's
study explores the attitudes and actions of men dealing with custody issues,
family separation and gender politics. ![]()
Arendell interprets the responses of her subjects using a narrative analysis
consistent with a feminist perspective. Most of the men perceive themselves to
be victimized and their rights violated by divorce. What emerges, according to
Arendell, is the perception of a divorce as a battle to be won or lost, with
the former wife as the "enemy."![]()
Arendell's examination of "gender strategies" employed by men in her research
group reveals the extent to which society influences behavior after divorce.
Parenting activities and relationships driven by a "masculine discourse of
divorce" is a primary focus of the book.![]()
Arendell says men who were committed to traditional beliefs about gender
differences and whose views about men's and women's respective family roles
were conventional were most likely to engage in long-term overt conflict with
their former wives. She sees this as more evidence of men's reluctance to let
go of male prerogative.![]()
An earlier book by Arendell, Mothers and Divorce: Legal, Economic, and
Social Dilemmas ,dealt with women's roles after divorce.
At the Bottom: A Woman's Life in Central America
Edited by Robert French '70
New Earth Publications

This English translation of the award-winning book by Costa Rican author Luisa
Gonzalez recounts the story of Gonzalez's mother, an illiterate woman whose
sacrifices made it possible for her daughter to obtain an education.![]()
Set in the squalor of a San Jose barrio in the early 20th century, At the
Bottom captures the dignity and vitality of the men and women from
Gonzalez's childhood. The story of how she and her family struggled to break
the cycles of poverty and illiteracy is especially poignant because the riches
they seek are of the mind and spirit and not merely of money.![]()
At the Bottom received the prestigious Costa Rican Aquileo J.
Echeverria Award for outstanding achievement in literature in 1970. The book
was translated by Regina Pustan, a long-time North American activist who has
worked to improve the lives of Latin American people. The book was edited by
Robert French, who is director of the United Front Child Development Programs
of New Bedford, Mass.