Philosophy 392 Jill
Gordon Lovejoy
251
Seminar on Socrates Office
Hours: Mondays
1:30-3:00
Thursdays
4:00-5:00
T, Th 11:00-12:15 By
appointment: x
4554; jpgordon@colby.edu
Fall 2006
SYLLABUS
TEXTS: (1)
Aristophanes: Clouds;
(2) Plato:Trial & Death
of Socrates, Symposium
(3)
Xenophon: Conversations of
Socrates
(4)
Kierkegaard: Philosophical Fragments
(5)
Nietzsche: Twilight of the Idols
(6)
Readings on Electronic Reserve from several authors, noted with an "*"
on the syllabus.
COURSE:
We
will follow two threads in this course:
(1)
We will trace the figure of Socrates through several philosophers, and we will
examine Socrates' significance to their views and what he represents in their
writings. (2) In addition to our focus on
Socrates, we will study each of the philosophers in his own right, trying to
see where his image of Socrates fits in to his overall philosophical
project. We will approach the
readings historically, reading first sources from authors who were Socrates'
contemporaries, followed by an enlightenment view, two views from the
nineteenth century, and two views from living American philosophers.
WORK AND ASSESSMENT:
Since this is a small seminar, its success depends,
in part, on your attendance and daily participation. On a daily basis you will submit one question to me via electronic mail
based on your readings for that day.
Our class meets at 11:00 a.m., so you must have your question submitted
to me by 10:00 a.m. that day. I
will assemble the questions from you and your classmates, and they will serve
as the basis for our conversations on most days.
Daily attendance throughout the semester is
expected. Please note the schedule
below, especially dates on which papers are due in class and the penalties for
not attending those classes and not completing papers on time. Three absences during the semester, for
whatever reason, will result in being dropped from the seminar, and two tardies
will count as an absence. (It has
been many years since I have had an attendance policy, and I regret having to
impose it, but recent experience has led me to believe that there should be
consequences for failure to contribute one's fair share to a seminar, and for
disrespecting for the work done by one's peers and classmates, which is what
habitual lateness and missing classes
amount to.)
In addition to your daily questions, you will
complete the following graded work:
(a) First shorter paper, 6-8 pages = 30% of final
grade
(b) Second shorter paper, 6-8 pages = 30% of final
grade
(c) One 15-18 page term paper = 40% of final grade
(a and b) You will write two shorter papers, both of which
should be based on close readings of the texts. The topics for these papers appear on the syllabus on the
dates on which each is due. Please
look ahead to these topics so that you can be thinking about your papers ahead
of time. You should come to class with your paper in its completed form, and we
will discuss them in that day's class.
It will be essential for you to attend class on the days that the short
papers are due; absences from class on paper due dates will result in a
lowering of two full grades on that paper (e.g., a paper earning a B+ will
receive a D+).
(c) You will write a 15-18 page term paper whose topic
is up to you, limited only insofar as it must focus on some aspect of the
portrayal of Socrates in some philosopher's or philosophers' texts. The term paper will be worth 40% of
your final grade, and a non-graded but mandatory abstract and bibliography will
be due and briefly presented on the last day of the term. Your bibliography
must include at least three scholarly sources outside the reading list for this
course. You will find that using the Philosophers' Index database is your best
source for scholarly work. If you
are unfamiliar with the Philosophers' Index, I or a reference librarian can
show you the basics in just a few minutes. (Note: J-Stor is NOT a research database, but rather a
storehouse for a select few journals in philosophy. It will not be adequate for the purposes of researching your
term paper.) Please consult the "Survival
Kit" for tips on formulating a thesis and writing a philosophy paper. More details on the term paper
assignment forthcoming.
Plagiarism: Any use
of ideas not your own, whether you quote them directly or paraphrase them, must
be cited. Not doing so is
plagiarism, one form of academic dishonesty. The standard for plagiarism holds for all written work for
this and any other course at Colby, and it includes books, journals, magazines,
videos, web pages, spoken communication, and all other sources, regardless of
medium. Cases of plagiarism will
result in an automatic 'F' in this course and a report sent to the Dean of
Students Office. Additional
penalties can include suspension or expulsion. See Colby College Catalogue for further details.
CELL
PHONES:
Do
not bring your cell phones to class.
Any student whose cell phone rings during class will be asked to leave
class for that day.
SCHEDULE
Th. Sept 7 Introduction
to the course. Socrates
(469-399 B.C.E.) Brief introduction to
Aristophanes and Old Comedy in Athens.
T. Sept 12 Read
Aristophanes
(c. 444-388? B.C.E.), Clouds, up to line 885, (p. 61) the
entry of the characters "Superior Argument" and "Inferior
Argument".
Th. Sept 14 Read
Aristophanes, Clouds, from line 888 to end.
T. Sept. 19 Read Xenophon (430-354 B.C.E.), Socrates' Defense, (pp. 42-62) and Memoirs, Book I, pp. (68-99).
Th. Sept 21 Read Xenophon, Memoirs, Book II, (pp. 100-136).
T. Sept 26 Read
Xenophon, Memoirs,
Book III, Chs 6-14, (pp. 152-176) and Book IV, Chs, 2,7, and 8, (pp. 178-190;
211-216).
Th. Sept 28 Read
Xenophon, The Dinner Party i.e., Symposium, (pp. 227-267).
T. Oct 3 Read
Plato (429-347 B.C.E.), Euthyphro and Crito. Apology, through 35d, the first vote
of the jury on guilt/innocence.
Th. Oct 5 Read
Plato, Apology,
35d through end and excerpt from Phaedo in your text.
T. Oct 10 Read
Plato, Symposium,
172-199c.
Th. Oct 12 Read
Plato, Symposium,
199c-end.
T. Oct 17 FALL
BREAK
Th. Oct 19 Short
Paper Due in class. Using the texts we read from
the three authors who were contemporaneous with Socrates, write a 6-8 page
essay in
which you answer one of the following sets of questions: (1) Why do you think
Socrates needed a defense or "apology"? What character trait(s), if any, seem to be present in all
three portrayals of Socrates, and how, if at all, is it (are they) relevant to
your answer to the first question?
Explain one fundamental contrast that you think is philosophically
relevant between two of the authors regarding the manner in which each portrays
Socrates. Or (2) What role does Socrates' use
of language, rhetoric, and/or argumentation play in his dealings with Athens
and Athenians? How did these three
authors view the power of logos and, specifically,
Socrates' use of it? Explain one fundamental contrast that you think is
philosophically relevant between two of the authors regarding the manner in
which each portrays Socrates.
T. Oct 24 Read
Montaigne
(1533-1592 C.E.),
"To Philosophize is to Learn How to Die."*
Th. Oct 26 Read
Montaigne, "On Physiognomy."*
T.
Oct 31 Read
Kierkegaard
(1813-1855, C.E.),
Philosophical Fragments, Preface, Chs. I, "Thought-Project" and II, "The
God as Teacher and Savior. . .", (pp. 5-36).
Th. Nov 2 Read
Kierkegaard, Philosophical Fragments, Chs. III, "The Absolute Paradox,"
Appendix "Offense at the Paradox,," and IV, "The Situation of
the Contemporary Follower," (pp. 37-71).
T. Nov 7 Read
Kierkegaard, Philosophical Fragments, "Interlude," Ch. V "The Follower at
Second Hand," and "Moral," (pp. 72-111).
Th. Nov 9 Read
Nietzsche
(1844-1900, C.E.)
Excerpt from The Birth of Tragedy*
T. Nov 14 Read
Nietzsche, Twilight of the Idols, from the "Forward" through the end of the
chapter entitled, "The Improvers of Mankind," (pp. 31-69).
Th. Nov 16 Read
Nietzsche, Twilight of the Idols, beginning with the chapter entitled, "What the
Germans Lack" to the end, (pp. 70-122).
T.
Nov 21 Short
Paper Due in class. Using the texts of the three
Modern authors who wrote about Socrates, write a 6-8 page essay in which you answer one of the following sets of
questions: (1) What single trait or
behavior of Socrates do you think is capable of inspiring the extreme range of
reactions to him in the Modern period (keeping in mind that these modern
authors were using the ancient texts as the basis of their understanding of "Socratic"
traits)? Explain the image of
philosophy and the practice of philosophy that emerges from one of these three
Modern writers (you choose which one), insofar as Socrates is representative of
philosophy and/or philosophers? How, if at all, is the single Socratic trait or
behavior that you discuss above linked to the image of philosophy, whether that
is portrayed positively or negatively, in the author you've selected? Or (2) In what way might these
three authors be putting their portrayals of Socrates to "psychological"
use, i.e., in what manner are these philosophers also psychologists? Why, specifically, does the character
of Socrates lend itself to such psychological use? What connections or disconnections do you see between
one of these author's (you choose which one) views of the healthy human psyche
and Socrates' effects on the human
psuchˇ or
soul as portrayed in Aristophanes, Plato, or Xenophon (again, you choose which
one)?
Th. Nov 23 THANKSGIVING
BREAK.
T. Nov 28 Read
Washington, "What is Black Philosophy?"*
Th. Nov 30 Read
Nehamas (1946- ), Chapter 6, "A Fate for
Socrates' Reason: Foucault on the Care of the Self'"*
T. Dec 5 Students'
choice of activities and/or readings.
Th. Dec 7 Presentation
of term projects. Abstract and
bibliography due at beginning of class.
Term Papers will be due before 5:00 p.m., Friday, 15 December
2006
SUGGESTIONS
FOR FURTHER READING
The brief selection that follows is simply meant as a
place where one might begin reading.
Several of these texts have excellent bibliographies which might send
you off in further directions toward more detailed work.
Benson, Hugh. Essays on the Philosophy of Socrates. (New York: Oxford University Press),
1992. This is a collection of
essays written by contemporary analytic philosophers who glean "Socratic"
philosophy almost exclusively from the dialogues of Plato.
Brickhouse, Thomas and
Nicholas J. Smith. These two have
co-authored many books on Socrates' trial and death, in fact, they've
established a virtual cottage industry in the area. Their views are contested among ancient philosophers, and
they often respond in print to their critics. Do an author search on Brickhouse or Smith for more specific
references.
Dannhauser, Werner J. Nietzsche's View of Socrates. (Ithaca, NY: Cornell University Press),
1974. A thorough treatment of
Nietzsche's constant preoccupation with Socrates. Treats several of Nietzsche's works, including, and in
detail, the two included in this course.
Judson, Lindsay and Vasillis
Karasmanis. Remembering
Socrates: Philosophical Essays.
(Clarendon, 2006). A
collection of essays by an international group of philosophers.
Kierkegaard, Soren. The Concept of Irony with Constant
Reference to Socrates.
Translated by Lee T. Capel.
(New York: Harper & Row), 1965. This is Kierkegaard's doctoral dissertation written when he
was still a Hegelian. In it he
tries to come to an understanding and definition of irony and dialectic. Huge book, slow going, but worth the
work.
Needleman, Jacob. The Heart of Philosophy. (Tarcher Publications, reprinted 2003;
originally Knopf, 1982). Using his
experiences first teaching philosophy to grade school children, and then to their
parents, Needleman struggles with what characteristics make us good
philosophers. He argues that those
characteristics are best embodied by Socrates, but are lost to most adults once
they "grow up."
Nehamas, Alexander. The Art of Living: Socratic Reflections
from Plato to Foucault.
(Berkeley: University of California Press), 1998. The first half of the book looks at
Socrates in Plato's dialogues, examining him as the figure who embodies
philosophy as an art of living.
The second half of the book looks at three figures whom Nehamas sees,
despite their vast doctrinal differences from Socrates, as following in this
tradition of conceiving of philosophy as an art of living: Montaigne, Nietzsche, and Foucault.
Nichols, Octy. Socrates and the Political
Community: An Ancient Date.
(Albany, NY: The State University of New York Press), 1987. A look at Socrates as he appears to
Aristophanes, Plato, and Aristotle.
Nichols first compares the think-tank of the Clouds with the city in the Republic. She concludes with a discussion of how Aristotle addressed
the question of political danger which faced Aristophanes and Plato.
Stone, I.F. The Trial of Socrates. (Anchor, 1989). Stone, a former journalist, provides a
very accessible portrait of Socrates, the person, and an account of his
trial. He tries to
understand the specific manner in which Socrates represented a threat to
Athens.
Strauss, Leo. Socrates and Aristophanes. (New York: Basic Books), 1966. Strauss was one of the pioneers in
interpreting the Platonic dialogues as works of literature.
Xenophon. Oeconomicus. (Cambridge, MA: Harvard University
Press), 1979. Loeb Classical
Library. Xenophon's portrayal of
Socrates discussing household matters, including marriage, household
management, etc.